In his already classic sociological study of the Hoorah Henry in last week's Spectator, Professor Oborne did not have space to explore in full the ancient precedents for this style of behaviour. Herewith, then, a humble footnote to his marr-sterful overview, together with a forward-looking proposal.

The Professor was right to mention the importance of the drunken riot, kômos. This took place in the context of a symposion, symposium or drink-in, in which vast quantities of wine (up to c. 18% alcohol content) diluted with water, were hoovered up. The comic poet Euboulos describes the stages through which the occasion went. After the first three mixing-bowls, when the wise man was recommended to leave, 'the fourth leads to violence, the fifth to uproar, the sixth to riots (kômos), the seventh to black eyes, the eighth to summonses, the ninth to vomiting and the tenth to madness and throwing things about.'

All very St Edmund's, Oxford. But that is the point. The symposium was a private occasion, on which aristocrats linked by status, age, wealth and common interests drank, talked, plotted, recited poetry and shagged the night away within their own four walls. But it regularly reached its climax in the kômos, when the plastered young komasts spilled out onto the streets in a display of exhibitionist public behaviour designed to show how unconventional they were, demonstrate their power and lawlessness and generally thumb the nose at ordinary citizens. It was on such an occasion, as the Professor remarks, that Alcibiades and his gang rampaged through Athens damaging the herms (statues of the protector Hermes) that stood at every front door, a typical piece of aristocratic vandalism.

Military Sparta offered a different model. As Plato's uncle Critias said, Spartans at their tables 'drink only enough to lead the spirits of all to joyous hope and the tongue to friendliness and moderate mirth'. To judge by the number of occasions on which his heroes eat and drink together, Homer too knew that commensality could foster a life-saving sense of fellowship and personal loyalty among soldiers. Influenced, perhaps, by all this, Plato specifically recommends in his last work, Laws, that training in sensible drinking be a part of the school curriculum.

Time for St Edmunds to found a Hoorah Henry Chaise Longue in Komastic Studies with entry restricted to private school pupils with Ds at A- level and Professor Oborne as its first incumbent.

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