Gerry
Adams’ predictably psychopathic view that the
murder of two soldiers by the IRA was merely a tactical error points
up only too clearly how little interest Sinn Fein has either in democracy
or in the wishes of the people of Ulster. Ancients would not be surprised.
For them a ‘peace
process’ implied the cessation of the ‘war process’,
and a ‘war process’ could be ended only by a treaty which
committed both parties to an agreement to which the likes of Adams and
his kind could never accede.
Ancient treaties involved various technical details: the status of the
two parties (equal, or did one hold the whip hand?); the length of time
during which the treaty was to be in force; the hand-over of prisoners
(and sometimes of e.g. goods and land); an exchange of hostages and the
length of their detention (it was important to ensure that they were
of high social status because, if not, both sides would have fewer qualms
about breaking the treaty); the erection of pillars, usually in sanctuaries,
available for all to see, inscribed with the terms of the treaty; and
the precise form of oath, taken in the name of the gods who would feel
insulted were it broken, to ratify the deal (a typical formula was ‘I
shall abide by the terms of this treaty honestly and sincerely’).
But at the heart of any treaty, both Greek and Roman, was the one absolute
condition that ensured it worked. It is made most unambiguously in the
Greek term for ‘treaty’ – summachia literally ‘fighting
together’. The rock on which any treaty was built was the agreement
to wage war against anyone who attacked any of the treaty’s signatories. ‘Having
the same friends and enemies’ was one way of putting it. For example,
one of the clauses in the terms agreed in 421 BC between Sparta and Athens
during the disastrous Peloponnesian War read: ‘in case of enemy
invasion of or hostile action against Sparta, Athens will come to their
aid…’ etc. etc. and vice-versa.
None of this, of course, guaranteed that treaties would last their full
term. But the principle of summachia indicated a willingness
to sink differences and make common cause against common enemies. It
would be instructive to hear the response of Adams and McGuinness to
anyone who suggested that that they must be willing to take up arms and
defend Ulster against attack from the Republic. It would, one feels,
make quite clear what they really stood for.
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